Wednesday, October 23, 2013

WHAT IS MASJID AL-AQSA AND WHAT IS DOME OF ROCK?


Note: Regarding the conspiracy behind this verify
the information yourself.Allah knows the best.
Al-Aqsa Mosque Whenever Mosque Al-Aqsa is
mentioned in the media, it shows the picture of
Mosque (Dome of the Rock). Question comes
Why? The main reason for that is the Zionist
Conspiracy to erase from the memory of Muslims
worldwide, the true picture of Mosque Al-Aqsa.
Many Muslims and Non-Muslims publish the
incorrect picture of Mosque Al-Aqsa out of
ignorance. What is worse than this is that many
Muslims today, display the picture of the Dome of
the Rock in their homes and offices, as it were
Mosque Al-Aqsa. The real tragedy is that
generations of Muslim children (as well as many
adults) around the world, are unable to
differentiate between Mosque Al-Aqsa and The
Dome of the Rock. What do you think is going to
happen if Mosque Al-Aqsa isdestroyedandremoved
from the present landscape. Obviously, you might
not expect much, since everyone will see the Dome
of the Rock still standing, unharmed. People will
incorrectly believe that nothing has changed and
that something else was destroyed. What are you
going to do NOW? It is our duty now to clear up
this misunderstanding, especially for our children
because they are the future. We have to carry out
this duty. We must help people understand the
truth.

http://palestine-inf...p...0F18e/QqSI=
Why they are digging under Al-Aqsa: http://
www.youtube.c...h/?v=gzPjIlb_6Wg
AL's concerns over Israeli digging under
Jerusalem's al-Aqsa mosque: http://
www.arabicnew...2004021807.html/
Drilling under Al Aqsa: http://
www.metacafe...._under_al_aqsa/
Secret tunnel under Al Aqsa Mosque exposed:
http://www.alarabiya...3/27/47501.html
IOA digging secret tunnel under the Aqsa mosque:
http://www.roadstoir...he-aqsa-mosque/
Allah knows the best.

Tuesday, October 22, 2013

Why Pork is Haram in Islam ~ 15 Things You Should Know About Pigs


1) A pig is a real garbage gut. It will eat anything
including urine, excrement, dirt, decaying animal
flesh, maggots, or decaying vegetables. They will
even eat the cancerous growths off other pigs or
animals.
2) The meat and fat of a pig absorbs toxins like a
sponge. Their meat can be 30 times more toxic
than beef or venison.
3) When eating beef or venison, it takes 8 to 9
hours to digest the meat so what little toxins are
in the meat are slowly put into our system and
can be filtered by the liver. But when pork is
eaten, it takes only 4 hours to digest the meat.
We thus get a much higher level of toxins within
a shorter time.
4) Unlike other mammals, a pig does not sweat
or perspire. Perspiration is a means by which
toxins are removed from the body. Since a pig
does not sweat, the toxins remain within its body
and in the meat.
5) Pigs and swine are so poisonous that you can
hardly kill them with strychnine or other poisons.
6) Farmers will often pen up pigs within a
rattlesnake nest because the pigs will eat the
snakes, and if bitten they will not be harmed by
the venom.
7) When a pig is butchered, worms and insects
take to its flesh sooner and faster than to other
animal's flesh. In a few days the swine flesh is
full of worms.
8) Swine and pigs have over a dozen parasites
within them, such as tapeworms, flukes, worms,
and trichinae. There is no safe temperature at
which pork can be cooked to ensure that all
these parasites, their cysts, and eggs will be
killed.
9) Pig meat has twice as much fat as beef. A 3
oz T bone steak contains 8.5 grams of fat; a 3 oz
pork chop contains 18 grams of fat. A 3 oz beef
rib has 11.1 grams of fat; a 3 oz pork spare rib
has 23.2 grams of fat.
10) Cows have a complex digestive system,
having four stomachs. It thus takes over 24
hours to digest their vegetarian diet causing its
food to be purified of toxins. In contrast, the
swine's one stomach takes only about 4 hours to
digest its foul diet, turning its toxic food into
flesh.
11) The swine carries about 30 diseases which
can be easily passed to humans. This is why God
commanded that we are not even to touch their
carcase (Leviticus 11:8).
12) The trichinae worm of the swine is
microscopically small, and once ingested can
lodge itself in our intestines, muscles, spinal cord
or the brain. This results in the disease
trichinosis. The symptoms are sometimes
lacking, but when present they are mistaken for
other diseases, such as typhoid, arthritis,
rheumatism, gastritis, MS, meningitis, gall
bladder trouble, or acute alcoholism.
13) The pig is so poisonous and filthy, that
nature had to prepare him a sewer line or canal
running down each leg with an outlet in the
bottom of the foot. Out of this hole oozes pus
and filth his body cannot pass into its system
fast enough. Some of this pus gets into the meat
of the pig.
14) According to Jewish law, pork is one of a
number of foods forbidden from consumption by
Jews. These foods are known as "non-kosher"
foods. In order for a meat to be kosher, it must
first come from a kosher animal. A kosher animal
must be a ruminant and have split hooves -
therefore cows, sheep, goats and deer are all
kosher, whereas camels and pigs (having each
only one sign of kashrut) are not kosher.
15) Quran, Holy book of Muslims also prohibits
consumption of pork.
"He has made unlawful for you that which dies of
itself and blood and the flesh of swine and that
on which the name of any other than Allah has
been invoked. But he who is driven by necessity,
being neither disobedient nor exceeding the limit,
then surely, Allah is Most Forgiving, Merciful."
Quran 2:173
I cannot understand why anyone would eat it.
You might as well vacuum all day and then take
the vacuum bag and make a nice soup out of it.
" Of course our Creator has given us the health
laws through the Holy Quran and not eating pigs
is even CLEARLY mentioned in the Bible
(Leviticus 11:07)
But some humans think they are more intelligent
than the Creator so they choose to follow their
own desires and live a very painful and
troublesome filled life

Tuesday, October 15, 2013

WHAT?? Animals Doesn't Feel Pain While Slaughtering


The Halal Slaughter Controversy: Do Animal
Rights activists protect the sheep or the
Butcher?
[click here for print version ]
Islamic Halal slaughter has increasingly
come under attack from animal rights
activists telling tales of barbaric blood-
thirsty ritual slaughter. There are two
distinct issues: there is the vegetarian
agenda which wants to ban all
consumption of animal products, and
there is the animal rights lobby which
argues for a humane method of
slaughter.
Do animals have rights?
The vegetarian argument is that killing
animals for the benefit of humans is
cruel and an infringement of their
rights. They put both on the same level
without conceding any superiority to
humans over animals. This argument is
seriously flawed, because if animals had
rights comparable to those of humans,
they must also have equivalent duties. In
other words, we must be able to blame
them and punish them if they violate the
rights of others. It is absurd that it
should be considered a crime for
humans to kill a sheep, but natural for a
lion to do so. The problem stems from a
misconception of the role of human life
within the animal kingdom: a denial of
purposeful creation within a clearly
defined hierarchy degrades humans to
the level of any other creature. Yet even
then, the argument is illogical: Why
should plants, for example, be denied the
same protection from a violation of the
sanctity of their life?
Is Islamic slaughter cruel?
The question of how an animal should be
slaughtered to avoid cruelty is a
different one. It is true that when the
blood flows from the throat of an animal
it looks violent, but just because meat is
now bought neatly and hygienically
packaged on supermarket shelves does
not mean the animal didn’t have to die?
Non-Islamic slaughter methods dictate
that the animal should be rendered
unconscious before slaughter. This is
usually achieved by stunning or
electrocution. Is it less painful to shoot a
bolt into a sheep’s brain or to ring a
chicken’s neck than to slit its throat? To
watch the procedure does not objectively
tell us what the animal feels.
The scientific facts
A team at the university of Hannover in
Germany examined these claims through
the use of EEG and ECG records during
slaughter. Several electrodes were
surgically implanted at various points of
the skull of all the animals used in the
experiment and they were then allowed
to recover for several weeks. Some of the
animals were subsequently slaughtered
the halal way by making a swift, deep
incision with a sharp knife on the neck,
cutting the jugular veins and carotid
arteries of both sides together with the
trachea and esophagus but leaving the
spinal cord intact. The remainder were
stunned before slaughter using a captive
bolt pistol method as is customary in
Western slaughterhouses. The EEG and
ECG recordings allowed to monitor the
condition of the brain and heart
throughout.
The Halal method
With the halal method of slaughter, there
was not change in the EEG graph for the
first three seconds after the incision was
made, indicating that the animal did not
feel any pain from the cut itself. This is
not surprising. Often, if we cut ourselves
with a sharp implement, we do not
notice until some time later. The
following three seconds were
characterised by a condition of deep
sleep-like unconciousness brought about
by the draining of large quantities of
blood from the body. Thereafter the EEG
recorded a zero reading, indicating no
pain at all, yet at that time the heart was
still beating and the body convulsing
vigorously as a reflex reaction of the
spinal cord. It is this phase which is most
unpleasant to onlookers who are falsely
convinced that the animal suffers whilst
its brain does actually no longer record
any sensual messages.
The Western method
Using the Western method, the animals
were apparently unconscious after
stunning, and this method of dispatch
would appear to be much more peaceful
for the onlooker. However, the EEG
readings indicated severe pain
immediately after stunning. Whereas in
the first example, the animal ceases to
feel pain due to the brain starvation of
blood and oxygen – a brain death, to put
it in laymen’s terms – the second
example first causes a stoppage of the
heart whilst the animal still feels pain.
However, there are no unsightly
convulsions, which not only means that
there is more blood retention in the
meat, but also that this method lends
itself much more conveniently to the
efficiency demands of modern mass
slaughter procedures. It is so much
easier to dispatch an animal on the
conveyor belt, if it does not move.
Appearances can deceive
Not all is what it seems, then. Those who
want to outlaw Islamic slaughter,
arguing for a humane method of killing
animals for food, are actually more
concerned about the feelings of people
than those of the animals on whose
behalf they appear to speak. The
stunning method makes mass butchery
easier and looks more palatable for the
consumer who can deceive himself that
the animal did not feel any pain when
he goes to buy his cleanly wrapped
parcel of meat from the supermarket.
Islamic slaughter, on the other hand,
does not try to deny that meat
consumption means that animals have to
die, but is designed to ensure that their
loss of life is achieved with a minimum
amount of pain.
The holistic view
Islam is a balanced way of life. For
Muslims, the privilege of supplementing
their diet with animal protein implies a
duty to animal welfare, both during the
rearing of the animal and during the
slaughter. Modern Western farming and
slaughter, on the other hand, aims at the
mass consumer market and treats the
animal as a commodity. Just as battery
hens are easier for large-scale egg
production, Western slaughter methods
are easier for the meat industry, but
they do neither the animal nor the end
consumer any favours. The Islamic way
guarantees a healthier life for the animal
and a healthier meat for the consumer.

Takbeer

Allaahu Akbar, Allaahu Akbar,
Allaahu Akbar, La ilaaha illallaah,
Allaahu Akbar, Allaahu Akbar, wa
lillaahil-Hamd
(Allaah is the Greatest, Allaah is
the Greatest, Allaah is the
Greatest. There is no deity worthy
of worship but Allaah. Allaah is
the Greatest, Allaah is the
Greatest, to Him belongs all
praise!)
Takbeer is one of the rituals of ‘Eed in Islam. It
is a confirmed act of the Sunnah (Prophetic
tradition) to be done on ‘Eed Al-Fitr and ‘Eed Al-
Adh-ha , and it is more obvious on ‘Eed Al-Adh-
ha because it continues in the first ten days of
Thul-Hijjah along with the days of At-Tashreeq
(11 th , 12 th , and 13 th of Thul-Hijjah ) in which
saying Takbeer is prescribed in general, whereas
it is prescribed on the day of ‘Arafah and the
days of ‘Eed in particular.
Some formulas of Takbeer were authentically
reported – most of them are close in structure,
so it is preferable to reflect upon one formula to
derive some actions that should take place in the
heart of the Muslim when uttering this beautiful
form of Thikr and glorification of Allaah The
Almighty.
Allaahu Akbar, Allaahu Akbar, Allaahu Akbar, La
ilaaha illallaah, Allaahu Akbar, Allaahu Akbar,
wa lillaahil-Hamd
( Allaah is the Greatest, Allaah is the Greatest,
Allaah is the Greatest. There is no deity worthy of
worship but Allaah. Allaah is the Greatest, Allaah
is the Greatest, to Him belongs all praise!)
Look at these words again and again, and you
will find letters of light written with tranquility.
They are three consecutive Takbeers like pearls
in a necklace chosen from the noblest words and
phrases. It is the word of monotheism and
dedication followed by another Takbeer
celebrating The One True God and by a third
Takbeer mingled with gratitude and praise. They
trip on the tongue sweeter than honey! When a
Muslim sees the letters decorated in such a way,
he feels comfortable, happy, and is exhausted no
more. He hears a voice that motivates him to
work. So, what about the content and meaning
with which these letters address the heart? Does
this inspire the soul to seek these meanings?
Does this require the religious people to ardently
strive for the good things and gifts reflected by
these phrases?
Below are brief reflections on some of the
meanings of Takbeer that Allaah The Almighty
guided us to know by His favor, wishing they go
deep in the hearts to awaken the ones overtaken
by somnolence and activate the ones who have
fallen prey to lethargy Thus, the heart travels by
this Takbeer to Allaah The Almighty to obtain its
share of love for Him and what He loves and
enjoy drawing close to Him.
First reflection
Takbeer signifies worshiping Allaah The Almighty
by celebrating His Name Al-Kabeer (The
Grandest) and the implication of His being
Grand. Allaah The Almighty loves His being and
His perfect Attributes. He loves to be worshiped
and mentioned by these Attributes and testify to
the fact that their impacts and influences do
exist. To do so, Allaah The Almighty ordained for
His slaves to do all that helps to magnify these
sublime attributes and glorify these beautiful
Names although He is in no need for that.
Indeed, nobody can praise Allaah The Almighty
as He should be praised, but He alone can duly
praise Himself. It is the mercy of Allaah The
Almighty to His slaves that He showed them how
they could draw close to Him by remembering
Him and granted them knowledge whereby they
could recognize Him. As a result, Allaah The
Almighty will bless them, show them mercy, and
purify them. Otherwise, they will be like animals,
or even worse. The fact that Allaah The Almighty
is Grand necessitates drawing close to Him by
means of this Name, which includes saying
Takbeer . Allaah The Almighty Says (what
means): { And glorify Him with [grand]
glorification."} [Quran 17:111]
Allaah The Almighty is described as being Grand
and Superior, and this pertains to the nuances of
grandness. So, Takbeer should be a means
whereby the slave seeks to understand the Name
of Allaah Al-Kabeer and realize the impact of
this beautiful Name in terms of worshiping
Allaah, believing in His Oneness, and loving
Him.
The Name of Allaah The Almighty Al-Kabeer is
always associated with His Name Al-‘Aliyy (the
Most High) in the Quran. Highness and
supremeness necessitate smallness in the
perception of human senses. In other words, the
higher a thing goes, the smaller it looks. Thus, it
is more befitting that Highness of Allaah is
associated with His Grandness. This denotes that
Allaah possesses absolute Highness and
absolute grandness, and therefore, this negates
any possibility of comprehending His being and it
cuts off all the means that lead to it. What
belongs to Allaah The Almighty cannot be
measured by the human perception, nor can His
unique features be judged by the criteria of their
features. He is Al-‘Aliyy (the Most High) in a
way that is never subject to physical
requirements, and He is Al-Kabeer (the Grandest)
whose Grandness does not contradict the
perfection of highness.
There is another beautiful point in the association
of the two sublime Names, that is, grandness
describes beings more frequently than highness.
Highness may reflect the loftiness of being, of
attributes, or the highness of actions; grandness,
however, usually modifies the being. Thus, their
association indicates the highness of being in
His name Al-‘Aliyy , which is supported and
highlighted by the description of grandness.
Allaah The Almighty possesses absolute
Highness of being over all His Creatures by virtue
of this association.
Also, ponder on the context of the verses where
this honorable Name ( Al-Kabeer ) is mentioned,
and you will find that it occurs in the context of
exalting Allaah The Almighty above every fault or
imperfection committed by people regarding the
right of Tawheed and worshiping Him without
partner. Allaah The Almighty Says (what means):
{ [They will be told], "That is because, when
Allaah was called upon alone, you disbelieved;
but if others were associated with Him, you
believed. So the judgment is with Allaah,
Al-‘Aliyy Al-Kabeer (the Most High and the
Grand)." } [Quran 40:12] Allaah The Almighty is
Al-Kabeer (The Grand), and none is grander than
Him. His absolute grandness is evidence that He
must be worshipped Alone, which is implied in
saying Takbeer . Anything else is more entitled to
belittlement or smallness. How does the heart
become attached to such small things?
(To be continued)

http://www.islamweb.net/emainpage/index.php?page=articles&id=172057